The transformation of Tamil religion : Ramalinga Swamigal (1823-1874) and modern Dravidian sainthood / Srilata Raman.

Yazar:Raman, Srilata
Materyal türü: KonuKonuSeri kaydı: Routledge South Asian religion seriesYayıncı: New York : Routledge, 2022Baskı: 1Tanım: 1 online resourceİçerik türü:text Ortam türü:computer Taşıyıcı türü: online resourceISBN: 9781315794518; 1315794519; 9781317744740; 1317744748; 9781317744726; 1317744721; 9781317744733; 131774473XKonu(lar): Ramalinga, Swami, 1823-1874 | Hindu saints -- Biography | India -- Religion -- 19th century | RELIGION / Hinduism | SOCIAL SCIENCE / Ethnic Studies / GeneralDDC sınıflandırma: 294.5/5 LOC classification: BL1175.R34Çevrimiçi kaynaklar: Taylor & Francis | OCLC metadata license agreement
İçindekiler:
Introduction -- Part I: Retrieving Ramalinga Swamigal: 1. Pulavar to Prophet. A 19th century Religious Life -- 2. Ramalingar the Master and the Cittar -- 3. The Context of Compassion -- 4. Hunger and Compassion: the Cīvakāruṇya ol̲ukkam -- 5. Anti-Hagiography -- Part II: Re-creating Ramalinga Swamigal: 6. Śaiva Ferment -- 7. The Life and Times of Ñān̲iyār Āṭikaḷ (1873-1942) -- 8. Tiru.Vi.Ka: Ramalingar's Camaracam as Radical Equality -- 9. Mā. Po. Ci: Ramalinga Swamigal and Dravidian Sainthood -- 10. Ramalingar Redux -- Conclusion -- Bibliography.
Özet: "This book analyses the religious ideology of a Tamil reformer and saint, Ramalinga Swamigal of the 19th century and his posthumous reception in the Tamil country and sheds light on the transformation of Tamil religion that both his works and the understanding of him brought about. The book traces the hagiographical and biographical process by which Ramalinga Swamigal is shifted from being considered an exemplary poet-saint of the Tamil Śaivite bhakti tradition to a Dravidian nationalist social reformer. Taking as a starting point Ramalinga's own writing, the book presents him as inhabiting a border zone between early modernity and modernity, between Hinduism and Christianity, between colonialism and regional nationalism, highlighting the influence of his teachings on politics, particularly within Dravidian cultural and political nationalism. Simultaneously, the book considers the implication of such an hagiographical process for the transformation of Tamil religion in the period between the 19th -mid-20th centuries. The author demonstrates that Ramalinga Swamigal's ideology of compassion, cīvakāruṇyam, had not only a long genealogy in pre-modern Tamil Śaivism but also that it functioned as a potentially emancipatory ethics of salvation and caste critique not just for him but also for other Tamil and Dalit intellectuals of the 19th century. This book is a path-breaking study that also traces the common grounds between the religious visions of two of the most prominent subaltern figures of Tamil modernity - Iyothee Thass and Ramalingar. It argues that these transformations are one meaningful way for a religious tradition to cope with and come to terms with the implications of historicization and the demands of colonial modernity. It is, therefore, a valuable contribution to the field of religion, South Asian history and literature and Subaltern studies"-- Provided by publisher.
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Introduction -- Part I: Retrieving Ramalinga Swamigal: 1. Pulavar to Prophet. A 19th century Religious Life -- 2. Ramalingar the Master and the Cittar -- 3. The Context of Compassion -- 4. Hunger and Compassion: the Cīvakāruṇya ol̲ukkam -- 5. Anti-Hagiography -- Part II: Re-creating Ramalinga Swamigal: 6. Śaiva Ferment -- 7. The Life and Times of Ñān̲iyār Āṭikaḷ (1873-1942) -- 8. Tiru.Vi.Ka: Ramalingar's Camaracam as Radical Equality -- 9. Mā. Po. Ci: Ramalinga Swamigal and Dravidian Sainthood -- 10. Ramalingar Redux -- Conclusion -- Bibliography.

"This book analyses the religious ideology of a Tamil reformer and saint, Ramalinga Swamigal of the 19th century and his posthumous reception in the Tamil country and sheds light on the transformation of Tamil religion that both his works and the understanding of him brought about. The book traces the hagiographical and biographical process by which Ramalinga Swamigal is shifted from being considered an exemplary poet-saint of the Tamil Śaivite bhakti tradition to a Dravidian nationalist social reformer. Taking as a starting point Ramalinga's own writing, the book presents him as inhabiting a border zone between early modernity and modernity, between Hinduism and Christianity, between colonialism and regional nationalism, highlighting the influence of his teachings on politics, particularly within Dravidian cultural and political nationalism. Simultaneously, the book considers the implication of such an hagiographical process for the transformation of Tamil religion in the period between the 19th -mid-20th centuries. The author demonstrates that Ramalinga Swamigal's ideology of compassion, cīvakāruṇyam, had not only a long genealogy in pre-modern Tamil Śaivism but also that it functioned as a potentially emancipatory ethics of salvation and caste critique not just for him but also for other Tamil and Dalit intellectuals of the 19th century. This book is a path-breaking study that also traces the common grounds between the religious visions of two of the most prominent subaltern figures of Tamil modernity - Iyothee Thass and Ramalingar. It argues that these transformations are one meaningful way for a religious tradition to cope with and come to terms with the implications of historicization and the demands of colonial modernity. It is, therefore, a valuable contribution to the field of religion, South Asian history and literature and Subaltern studies"-- Provided by publisher.

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